Showing posts with label history of pakistan. Show all posts
Showing posts with label history of pakistan. Show all posts

Was Quaid-e-Azam secular minded???

Can this person who has been explained above be of secular minded????


This is the question in every Pakistani,s mind about Quaid-e-Azam after President Gen. Pervaiz Musharaf raised the slogan of enlighted moderation and rejected by the most of common people living here. He mentioned this thing in many of his debates that Quaid-e-Azam was secular minded and urged a secular constitution foe this country. Still few political fectors support this theorey. But the fact is not like that.

Muhammad Ali Jinnah was having a balanced religious mind and urged muslim democratic constitution for this country. Here are a few things which tell about his love with Islam and muslims of sub-continent.
1. When he went for higher education abroad, he opted Lincon Inn because he quoted" I opted this institution because the name of Holy Prophet(PBUH) was written on the front on this institution".

2.Fatimah Jinnah, great sister of this great leader says" one day at midnight i went in Muhammad Ali,s room. He was busy in Praying On Ja-e-Namaz. He used to recite Holy Quran with tears in his eyes".

3.Pakistan was created in the name of Islam so all spiritual powers were supporting its creation. A wali(muslim saint) from Baghdad. This saint used to be always with him and guide him where he required such spiritual guidence.

4.He said in his debate when a news reporter asked a question about the constitution of the new state"we will apply the constitution which was revealed in the name of Holy Quran on the Holy Prophet Muhammad 1400 years back".

These are a few examples. There are many more which are enough to say that Quaid-e-Azam wanted an Islamic state in the true spirit of islamic democracy.....

Peace between Pakistan and India(Aman ki AAsha)

"Jang group of newspapers" from Pakistan and "Times of India" From India have started a compaign to bring the people of both countries together. To bring peace and harmony doth at political and defence level and to start the new peace era. Although it looks something nice and one can easily expect relations regarding culture and trade grtting better and bringing economies of both countries up. But the actual case is not so.....

Everything regarding Pakistan has got certain meta physical stories behind. India always wanted to disintegrate Pakistan and now this is evident in current situation prevailing Pakistan. As common people have very low level of thinking. They can,t understand what is going on at political level. Both in India and Pakistan, more than 70% of population earns less than 2$ per day. The people who are living hand to mouth, they don,t even get the time to think about something except their bread. These people are very soon psychologically down to earth as something happens.

Now these newspaper men are taking opinion from these people. How can they give opinion which goes against their bread. They want peace ,no doubt so that they can earn something to eat. But here comes the ideology of Pakistan. This 70% can be molded to any way you want.If this peace is done, and border is opened, the India will have very strong cultural attack on this population. Can,t we see how it happened in Balochistan.

As a muslim, we have got certain integrity, which Hindu and Crusades want to vanish it from our hearts. If we again become 1, Hindus will again dominate muslims as the did between 1857-1947. The most powerful thing which will stop this peace deal is the Martyres of Partition.
As a muslim we believe that martyres are alive. These martyres are alive and actind as defenders at our borders. This is something strange but it is there. So if we become 1 again, this will be dis-loyality to these martyres. They and muslim history will never forgive us.....

So just open your eyes and see what is happening behing the curtain. The people involved in this peace process "Aman ki Asha" are mostly artists. They can never ever see the politics going on behind the curtain at political and defence level.....

Qudrat Ullah Shahab (or Qudratullah Shahab; 1917–1986) (Urdu: قدرت اللہ شہاب) was an eminent Urdu writer and civil servant from Pakistan.


His Life

Early years
He was born in Gilgit where his father Abdullah Sahib was governor during Dogra rule. Most of his schooling was in Kashmir, and there he excelled both in Urdu and English languages. Without telling anyone he wrote an essay and won the world competition by Reader's Digest, a rare achievement for any Indian Muslim in those days. Then he came to Government College Lahore for his college education.


Indian Civil Service
He was selected for Indian Civil Service and later volunteered himself for Bengal during famine years. He came under heavy fire of the authorities when he distributed one of the strategic wheat reserves to starving local community.

the trica of QUDRATULLAH SHAHAB, MUMTAZ MUFTI and ASHFAQ AHMAD has given new heights and glory to URDU addab,,, MAY ALLAH THE ALMIGHTY RESTS THEIR SOULS IN ETERNAL PEACE....AMEEN...


Pakistan and his career
After coming to Pakistan he was first posted to Azad Kashmir at Muzaffarabad as chief secretary of the new state. From there he came to Jhang, Punjab, as Deputy Commissioner. He then served as Director of Industries of Punjab and had to mostly deal with settlement issues concerning migration. He was first appointed by Ghulam Muhammad as his personal secretary. He remained there during Iskander Mirza and Ayub Khan’s time. He later went to Netherland as ambassador and also served as Secretary Education.


Retirement Years
Although he tried to resign couple of times during his career, it was not realized until he saw Yahya Khan’s military rule. His trouble with government circles forced him to leave Pakistan for United Nations, where he became member of UNESCO. He was denied pension from Government of Pakistan for few years. During that time in England he toured Palestine as an Iranian businessman to investigate the changes made in curriculum and education by the occupation authorities of Israel. His spying job was successful and all of his documentary evidences were accepted by UN. This mission was primarily sponsored by Arab representatives of the United Nations.


Family
Abdullah Sahib: His father was a graduate of Aligarh, and Governor of Gilgit
Mother: Karima Bibi (Shahab wrote Maan Ji on his mother)
Iffat Shahab: Wife (A doctor by profession) died in England in early 70s
Saqib Shahb: Only son who is a Medical doctor

Literary Circle
His circle of friends included writers like Ashfaq Ahmed, Bano Qudsia, Mumtaz Mufti, and Ibn-e-Insha.


Major works
Shahab Nama
Maan Ji
Surkh Feeta
Ya Khuda


His master piece, Shahab Nama, was finished but still unpublished when he died in 1986. It made him immediately a household name in Pakistan. Its idea came when he was visiting his friend Ibn-e-Insha in England and they were talking about the philosophy of life. He then started writing chapters and read them in reading circles. Some were published in newspapers and magazines.


This collection of Qudrat-ullah Shahab’s experiences includes anecdotes from the times gone by and associations with some unique and some very notable people. The first chapter itself, contains a record of Shahabs last meeting with Ibn- e –Insha, a noted humorist. As we read on, we meet Lala Din from Shahab’s school days, the caretaker of the school who admonishes Shahab for manually handling a mouse, which he considers to be a “plague ka chuha”.

Shahab’s posting at Barhampur brings us to a place, as yet unheard of, hidden from the world. With a major contingency of Hindus, the influences of Hinduism on Islam are a cause of both concern and confusion. Safdar Pandey and Kulsoom Devi, two locals, when disclosed as Muslims give an indication of the sort of influence mentioned above. It comes as a shock to learn that prayers were not considered obligatory among the Muslims in that part of the world. The only Islamic practice observed was to gather in numbers on every Thursday and kiss the fastening on the door of a Mosque, which was normally kept locked.

The insights, the author presents on various political issues is also a reason why one should get the book. Shahab encompasses the feelings of the nation as he summarizes Ayub Khan and Sikandar Mirza’s position in Pakistan’s politics. His visit to Makkah for Haj also makes for enlightening reading as every place, every incident accompanies some interesting commentary.

The ‘Shahabnama’ is a most wonderful book in its simplicity. In the main, a memoir of Qudrat-ullah Shahab, this book allows one to contemplate and think about what should be important in our lives and to relish those things before it is to late. His words and insights have a simple clarity, which would live on in the hearts of the readers.

The ‘Shahabnama’ is in effect, a candid, moving and entertaining memoir.

New map proposes changes in Pakistan, Middle East

By:Anwar Iqbal
The US State Department has rejected suggestions that Washington is planning to redraft the boundaries of the greater Middle East, including Pakistan, along ethnic and religious lines.

The purported plan appeared recently in the US Armed Forces Journal along with two maps showing the new boundaries.

The article, by Ralph Peters, was the work of an individual and did not reflect the views of the US government, State Department spokesman Sean McCormack said.

“We are working very hard for a new Middle East that is a free democratic Middle East where people can realise a better way of life, a more prosperous, better educated way of life … but there’s no question of redrawing the maps,” he said. The call for changes in the Middle East, he said, was not generated by the US. “This is a call that comes from the Middle East itself, from the people of the Middle East. So our vision for the Middle East is a vision that is coming from the Middle East itself and that is for a more free, democratic and prosperous Middle East.”

In the article, titled ‘Blood borders,’ Mr Peters argues that borders in the Middle East and Africa were “the most arbitrary and distorted” in the world and need restructuring. Four countries – Pakistan, Iraq, Saudi Arabia and Turkey – are singled out for major re-adjustments. Pakistan and Saudi Arabia are also defined as “unnatural states”.

The author argues that such adjustments were necessary to redress the grievances of ethnic and religious minorities living inside large Muslim states.

“The boundaries projected in the maps accompanying this article redress the wrongs suffered by the most significant ‘cheated’ population groups, such as the Kurds, Baloch and Arab Shia, but still fail to account adequately for Middle Eastern Christians, Bahais, Ismailis, Naqshbandis and many another numerically lesser minorities.”

The author also argues that for Israel to have any hope of living in reasonable peace with its neighbours, it will have to return to its pre-1967 borders — with essential local adjustments for legitimate security concerns.

But he admits that the issue of the territories surrounding Jerusalem, a city stained with thousands of years of blood, “may prove intractable beyond our lifetimes.”

According to him, “the most glaring injustice in the notoriously unjust lands between the Balkan Mountains and the Himalayas” is the absence of an independent Kurdish state. There are between 27 million and 36 million Kurds living in contiguous regions in the Middle East, greater than the population of present-day Iraq, which makes the Kurds the world’s largest ethnic group without a state of its own.

While pleading for the creation of an independent Kurdistan, the author says that such a state, stretching from Diyarbakir through Tabriz, “would be the most pro-Western state between Bulgaria and Japan.”

A just alignment in the region would leave Iraq’s three Sunni-majority provinces as a truncated state that might eventually choose to unify with Syria that loses its littoral to a Mediterranean-oriented Greater Lebanon.

The Shia south of old Iraq would form the basis of an Arab Shia state rimming much of the Gulf. Jordan would retain its current territory, with some southward expansion at Saudi expense. “For its part, the unnatural state of Saudi Arabia would suffer as great a dismantling as Pakistan.”

The author suggests the holy cities of Makkah and Madina be ruled by a rotating council representative of the world’s major Muslim schools and movements in an Islamic Sacred State — a sort of Muslim super-Vatican — ‘where the future of a great faith might be debated rather than merely decreed.’

“True justice — which we might not like — would also give Saudi Arabia’s coastal oil fields to the Shia Arabs who populate that sub-region, while a south-eastern quadrant would go to Yemen.

The Saudi family is to be given a small Saudi Homelands Independent Territory around Riyadh.

Iran would lose a great deal of territory to Unified Azerbaijan, Free Kurdistan, the Arab Shia State and Free Balochistan, but would gain the provinces around Herat in today’s Afghanistan — a region with a historical and linguistic affinity for Persia. Iran would, in effect, become an ethnic Persian state again, with the most difficult question being whether or not it should keep the port of Bandar Abbas or surrender it to the Arab Shia State.

What Afghanistan would lose to Persia in the west, it would gain in the east, as Pakistan’s Northwest Frontier tribes would be reunited with the Afghans. Pakistan would also lose its Baloch territory to Free Balochistan. The remaining “natural” Pakistan would lie entirely east of the Indus, except for a westward spur near Karachi.

The city-states of the United Arab Emirates would have a mixed fate — as they probably will in reality. Some might be incorporated in the Arab Shia State ringing much of the Persian Gulf (a state more likely to evolve as a counterbalance to, rather than an ally of, Persian Iran). Since all puritanical cultures are hypocritical, “Dubai, of necessity, would be allowed to retain its playground status for rich debauchees. Kuwait would remain within its current borders, as would Oman.”

Source: dawn.com